2 Corinthians 3:18
But we all with disclosed faces behold the glory of the Lord as in a mirror, and into the resemblance of it are changed from brightness to brightness, as by the Lord the Spirit.
The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge
In The King James Version
In Context
17But the Lord himself is the Spirit; and where the Spirit of the Lord, (there) is liberty.
Cross References
John 1:14And the Word flesh was made, and tabernacled with us; and we saw his glory, the glory as of the one-begotten who (was) from the Father, full of grace and truth.
John 17:24Father, those whom thou hast given I will that where I am they also may be with me, that they may see that glory of mine, which thou hast given to me; for thou lovedst me before the foundations of the world.
Romans 8:7Because the mind of the flesh is enmity towards Aloha; for to the law of Aloha it is not subject, for it cannot be;
Romans 12:2And be not likened unto this world, but be changed by the renewing of your minds, that you may discern what is the will of Aloha, good, and acceptable, and perfect.
1 Corinthians 13:12But now as in a mirror we see in a figure; but then- the face before the face. Now I know a little of much; but then shall I know even as I am known.
2 Corinthians 4:4(to) them whose minds the god of this world hath blinded because they believe not; lest the light of the gospel of the glory of Meshiha, who is the image of Aloha, should arise upon them.
Matthew Henry on 2 Corinthians 3:13-18
Superiority of the Gospel. ( a. d. 57.) 12 Seeing then that we have such hope, we use great plainness of speech: 13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when… Read the whole commentary →