Acts 14:1
And they came and entered into the synagogue of the Jihudoyee, and so spake with them as that many believed of Jihudoyee and of Javanoyee.
The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge
In The King James Version
In Context
2But Jihudoyee, of those who were not persuaded, excited the Gentiles to ill-treat the brethren.
Cross References
John 7:35The Jihudoyee say among themselves, Whither is this about to go, that we cannot find him? To the countries of the nations is he to go, and to teach the Heathens?
Acts 9:20and was (certain) days with those disciples who were in Darmsuk. And at once he preached in the synagogues of the Jihudoyee concerning Jeshu, that he is the Son of Aloha.
Acts 13:5And when they had entered the city Salamina, they preached the word of our Lord in the congregations of the Jihudoyee, and Juhanon ministered to them.
Acts 13:46But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles.
Acts 14:2But Jihudoyee, of those who were not persuaded, excited the Gentiles to ill-treat the brethren.
Acts 16:1BUT a certain disciple was there whose name was Timotheus, the son of a certain Jihudoytha, a believer, and his father an Aramoya.
Matthew Henry on Acts 14:1
We have, in this chapter, a further account of the progress of the gospel, by the ministry of Paul and Barnabas among the Gentiles; it goes on conquering and to conquer, yet meeting with opposition, as before, among the unbelieving Jews. Here is, I. Their successful preaching of the gospel for some time at Iconium, and their being driven thence by the violence of their persecutors, both Jews and Gentiles, and forced into the neighbouring countries, ver. 1-7 . II. Their healing a lame man at Lystra, and the… Read the whole commentary →