Matthew 5:30
And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano.
The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge
In The King James Version
In Context
31It hath been said, that he who looseth his wife should give her a writing of divorcement.
Cross References
Matthew 5:29But if thy right eye cause thee to offend, root it out and cast it from thee: it is better to thee that one of thy members should perish, than that thy whole body should fall into gihano.
Matthew 13:21Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
Matthew 18:6And every one that shall offend one of these little ones who believe in me, to him it had been better that the mill-stone of an ass were hung to his neck, and himself plunged into the depths of the sea.
Matthew 25:20Then he drew near who had received the five talents, and brought five others, and said, My lord, five talents thou gavest me: behold, five others I have gained by them.
Mark 9:43But if thy hand offend thee, cut it off: better for thee mutilated to go into life, than having two hands to go into gihana;
Luke 17:2It were better for him that an ass-millstone were hanged on his neck, and he be cast into the sea. Woe (to him) who shall offend one of these little ones!
Matthew Henry on Matthew 5:28-33
The Sermon on the Mount. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off, and cast it from thee: for it… Read the whole commentary →