Romans 3:28
We comprehend, therefore, that by faith man is justified, and not by the works of the law.
The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge
In The King James Version
Therefore we conclude that a man is justified by faith without the deeds of the law.
In Context
27Where, then, is boasting? It is abolished. By what law? of works? No, but by the law of faith.
29Is Aloha of the Jihudoyee only, and not of the Gentiles? Yes, of the Gentiles also
Cross References
John 3:14And as Musha elevated the serpent in the wilderness, so is to be elevated the Son of man,
John 6:40For this is the will of my Father, that every one who seeth the Son and believeth on him, shall have the life that is eternal, and I will raise him at the last day.
Romans 3:20Because by the works of the law no flesh is justified before him; for from the law sin is known.
Romans 4:5but to him who worketh not, but believeth only in him who justifieth sinners, his faith is reckoned to him for righteousness.
Romans 8:3Because the law was weak through the infirmity of the flesh, Aloha sent his Son in the likeness of the flesh of sin, on account of sin to condemn sin in his flesh;
Galatians 2:16because we know that man is not justified by the works of the law, but by the faith of Jeshu Meshiha, also in him, in Jeshu Meshiha, have believed, that from the faith of the Meshiha we may be justified, and not from the works of the law; because from the works of the law shall no flesh be justified:
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →