Romans 3:8

Or why, as certain blaspheme concerning us, affirming that we say, Let us do evil, that good may come? they, whose condemnation is reserved by justice.

The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge

In The King James Version

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

In Context

7For if the truth of Aloha is promoted by my lie unto his glory, why then am I judged as a sinner?

9What then, have we attained excellence? (No.) For before we decided of the Jihudoyee and of the Aramoyee that they are all under sin;

Read all of Romans 3

Cross References

Romans 5:20But the entrance which was of the law, (made) sin to increase; and where sin increased, there grace hath abounded:

Romans 6:15What, then, shall we sin, because we are not under law, but under grace? Not so.

1 Peter 3:16that as they speak against you as against evil men, they may be made ashamed who have traduced your good conversations in the Meshiha.

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

This Verse In Other Editions

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