1 Corinthians 2:8
which not-one of{the originals/chiefs} of{the eon, the-same}, has-known, for supposing if they-know, they-do_not_crucify the Lord of{the esteem/glory}.
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 11:25In to{the season, the-there}, the Jesus, respond[ing], says, "I-am-acknowledging-self-out to{you}, Father, Lord of{the heaven} and of{the earth}, that you-conceal-from the-same, from of{wise} and of{put-together/intelligent}, and you-off-cover/uncover same to{infant}.
John 3:19Moreover, same is-being the judge-sis[i.e. state of judgment], that the light has-come into the world, and the men love more the darkness than the light, for the works of{same} has-been-being evil,
John 8:19So, they-have-been-saying to{same}, "Where[?] is-being the father of{you}[?]" Jesus responds, "Neither you-have-beheld emphatically-me nor the Father of{me}. If supposing you-had-beheld emphatically-me, also you-had-beheld the Father of{me}."
John 12:40"He-has-blinded the eyes of{same} and has-calloused the heart of{same}, in-which-place lest they-would-behold to{the eyes} and would-think to{the heart} and would-be-upon-turned and I-would-cure same."
John 16:3and they-will-do the-same, that they-do_not_know the Father nor emphatically-me.
Acts 7:2Moreover, the has-been-asserting, "Men, brothers and fathers, hear. The God of{the esteem/glory} is-seen to{the father} of{us}, Abraham, to{being} in to{the Mesopotamia} prior than to-house-down same in Charan/Haran,
Matthew Henry on 1 Corinthians 2:7-16
Discoveries of the Gospel; Spiritual Things Spiritually Discerned. ( a. d. 57.) 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear… Read the whole commentary →