1 John 1:4
and we-are-writing the-same[plural] to{you} in-which-place the joy of{you} may-be-being having-been-filled-full,
Garth's Hyper-literal Translation
In The King James Version
And these things write we unto you, that your joy may be full.
In Context
Cross References
John 3:29The having the bride is-being bridegroom; moreover, the friend of{the bridegroom}, the having-stood and hearing of{same} is-joying to{joy} through the sound of{the bridegroom}; so, the same joy, the mine, has-been-fulfilled.
John 16:24Until presently you-do_not_give-cause/request, not-one/nothing, in to{the name} of{me}. Be-giving-cause/requesting, and you-will-take/get, in-which-place the joy of{you} may-be-being having-been-fulfilled.
Ephesians 3:19besides to-know the over-casting/inordinating/disproportioning love of{the knowledge} of{the Anointed} in-which-place you-may-be-filled-full into the every full-effect of{the God}.
1 John 2:1Offspring-lings of{me}, I-am-writing the-same to{you} in-which-place you-should_not_sin, and if-supposing someone may-sin, we-are-having [a] call-aside/beside/near/advocate toward the Father, just[adjective] Jesus Anointed,
Matthew Henry on 1 John 1:2-5
First John Though the continued tradition of the church attests that this epistle came from John the apostle, yet we may observe some other evidence that will confirm (or with some perhaps even outweigh) the certainty of that tradition. It should seem that the penman was one of the apostolical college by the sensible palpable assurance he had of the truth of the Mediator's person in his human nature: That which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled,… Read the whole commentary →