1 John 1:5
and same is-being the message-ia, which we-have-heard from of{same} and we-are-messaging-anew to{you}, that the God is-being light and darkness-ia in to{same} is_not_being, not-one.
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
John 1:4In to{same} being-alive[noun] has-been-being, and the being-alive[noun] has-been-being the light of{the men},
John 8:12So, again, the Jesus speaks to{same[plural]}, saying, I am-being the light of{the world}. The accompanying to{emphatically-me} no, will_not_walk-around in to{the darkness-ia}; contrariwise, he-will-have the light of{the being-alive[noun]}.
John 12:35So, the Jesus says to{same}, "Still little time is-being the light alongside of{you}. Be-walking-around while you-are-having the light, in-which-place no darkness-ia may-take-down/against/according-to you and the walking-around in to{the darkness-ia} has_not_beheld where he/it-is-withdrawing.
1 Timothy 6:16the alone having without-death/die-ia/immortality, housing being-without-toward-able/unapproachable light, whom not-one of{men} beholds, nor is-being-enabled to-behold, to{whom} [is] value and eternal might. Amen.
Matthew Henry on 1 John 1:2-5
First John Though the continued tradition of the church attests that this epistle came from John the apostle, yet we may observe some other evidence that will confirm (or with some perhaps even outweigh) the certainty of that tradition. It should seem that the penman was one of the apostolical college by the sensible palpable assurance he had of the truth of the Mediator's person in his human nature: That which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled,… Read the whole commentary →