Colossians 2:20
If you-die-off/away together-with to{the Anointed} from of{the in-line-withs} of{the world}, what[?] as being-alive in to{[the] world} you-are-being-esteem-effect/decree-ized/dogmatized[?]
Garth's Hyper-literal Translation
In The King James Version
In Context
21"You-may_not_take-hold nor you-may-taste nor you-may-touch,"
Cross References
John 15:19If supposing you-have-been-being out of{the world}, the world has-been-being-fond-of the own/self; moreover, that out of{the world} you-are_not_being; contrariwise, I choose you out of{the world}. Through the-same the world is-hating you.
Romans 6:2It-could_not_become. The-who[we] die-off/away to{the sin}; how[?] still we-will-be-alive in to{same}[?]
2 Corinthians 10:3for, walking-around in to{flesh}, we-are-arming-selves not according-to flesh,
Galatians 4:3The-same-ly also we, when we-have-been-being infant[adjective] under the in-line-withs of{the world}, we-have-been-being having-been-enslaved.
Galatians 6:14Moreover, to{emphatically-me} it-could_not_become to-be-boasting if not in to{the cross} of{the Lord of{us}, Jesus Anointed}, through of{whom/which} to{emphatically-me} [the] world has-been-crucified, and-I to{[the] world},
Colossians 2:8Be-viewing, [that] not anyone will-be the plunder-leading[captive] you through of{the fond-wisdom/philosophy} and of{empty deceit} according-to the give-aside/delivery of{the men} according-to the in-line-withs of{the world} and not according-to Anointed,
Matthew Henry on Colossians 2:17-23
The Glory of the Christian Economy. ( a. d. 62.) 16 Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment… Read the whole commentary →