Colossians 2:8
Be-viewing, [that] not anyone will-be the plunder-leading[captive] you through of{the fond-wisdom/philosophy} and of{empty deceit} according-to the give-aside/delivery of{the men} according-to the in-line-withs of{the world} and not according-to Anointed,
Garth's Hyper-literal Translation
In The King James Version
In Context
9that in to{same} is-housing-down the every full-effect of{the God-ness} bodily,
Cross References
Matthew 10:17Moreover, be-holding-toward off/away-from of{the men}, for they-will-give-aside/deliver you into councils and in to{the gatherings[translit. 'synagogues']} of{same} they-will-scourge you,
Matthew 16:6Moreover, the Jesus says to{same}, "Be-seeing and be-holding-toward off/away-from of{the leaven} of{the Pharisees and Sadducees}."
Acts 17:18On-the-other-hand, some also of{the Epicureans and Stoic friends-of-wisdom[translit. "philosophers"]} have-been-casting-together to{same} and some have-been-saying, "What[?] supposing the sow-effect-word-ical, the-same, might-be-will-ing to-be-saying[?]" Moreover, the[plural], "Of{foreign demons} [the] aside-messenger is-esteeming to-be-being," that he-has-been-good-message-izing the Jesus and the stand-up/anew-sis[i.e. state of resurrection] to{same[plural]}.
Romans 1:21through-that know[ing] the God they-do_not_esteem-ize/glorify as God or well-favor/give-thanks; contrariwise, they-become-vain in to{the dialog-iz-ations} of{same[plural]}, and the un-put-together/unintelligent heart of{same[plural]} is-dark-ized.
Matthew Henry on Colossians 2:5-13
The Glory of the Christian Economy. ( a. d. 62.) 4 And this I say, lest any man should beguile you with enticing words. 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and… Read the whole commentary →