Hebrews 4:1
So, we-should-fear, not-whereby of{message-upon-ia/declaration being-left-behind} to-come-into into the rest-down-sis[i.e. state of rest] of{same}, anyone out of{you} would-be-esteeming to-have-been-deficient,
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 7:21Not every, the saying to{me}, 'Lord, Lord,' will-be-come-into into the kingdom of{the heavens}; contrariwise, the doing the will-effect of{the Father} of{me}, of{the} in to{the heavens}.
Matthew 24:48Moreover, if-supposing the bad slave, the-there, may-say in to{the heart} of{same}, 'The lord of{me} is-time-izing[i.e. taking his time] to-come,'
Luke 13:25From of{which} supposing the house-ruler may-be-roused and may-close-off the door, and you-may-initiate outside to-have-stood and to-be-knocking the door, saying, 'Lord, lord, open-up to{us}' and, respond[ing], he-will-say to{you}, 'I-have_not_beheld you. Whence[?] you-are-being[?]'
Romans 3:23for all sin and are-being-deficient-ed of{the esteem/glory} of{the God},
Matthew Henry on Hebrews 4:1
The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this, I. To declare that our privileges by Christ under the gospel exceed the privileges of the Jewish church under Moses, as a reason why we should make a right improvement of them, ver. 1-4 . II. He assigns the cause why the ancient Hebrews did not profit by their religious privileges, ver. 2 . Then, III. Confirms the privileges of those who believe, and the misery of those who continue in unbelief,… Read the whole commentary →