John 13:14
So, if I wash the feet of{you}, 'the Lord' and 'the teacher,' also you are-owing of{one-another} to-be-washing the feet,
Garth's Hyper-literal Translation
In The King James Version
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
In Context
13You are-sounding me 'The teacher' and 'the Lord,' and you-are-saying well, for I-am-being.
15for I-give to{you} show-effect-under in-which-place according-as I do to{you} also you may-be-doing.
Cross References
Mark 10:43Moreover, not the-same-ly it-will-be in to{you}; contrariwise, who[singular] if-supposing may-be-will-ing to-be-become great in to{you[plural]} will-be servant of{you[plural]},
Acts 20:35I-show-under all to{you}, that, the-same-ly toiling, it-is-necessitating to-be-taking-in-place-of of{the being-weak/infirm}, besides to-be-remembering of{the words} of{the Lord Jesus}, that same says, 'Blessed is-being more to-be-giving than to-be-taking,'"
Romans 12:16considering/deeming the same[neuter singular] into one-another, not considering/deeming the high[neuter plural]; contrariwise, leading-selves-off/away-together to{the low/humble[masculine plural]}. Do_not_be-becoming prudent aside to{sameselves},
1 Corinthians 8:13even-through-which if consume-effect[i.e. food] is-scandalizing the brother of{me}, no, I-would_not_eat meats into the eon, in-which-place I-would-scandalize not the brother of{me}.
2 Corinthians 8:9for you-are-knowing the grace/favor of{the Lord of{us}, Jesus Anointed}, that through[i.e. on account of] you, he-destitutes[verb], being rich, in-which-place you may-be-rich to{the destitute-ia} of{the-there},
Galatians 5:13for you are-called upon to{emancipation/liberation/release-ia/freedom}, brothers, only not the emancipation/liberation/release-ia/freedom into impetus/impulse/initiative-off/away to{the flesh}; contrariwise, through of{the love} be-slaving to{one-another},
Matthew Henry on John 13:2-18
Christ Washing the Disciples' Feet; Necessity of Obedience. 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from… Read the whole commentary →