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John 3:22

Alongside the-same[neuter] the Jesus comes, and the disciples of{same}, into the Judean land, and there he-has-been-engaging alongside of{same}, and has-been-immersing.

Garth's Hyper-literal Translation

In The King James Version

After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

In Context

21Moreover, the doing the truth is-being-come toward the light in-which-place the works of{same} may-be-revealed that in to{God} is-being having-been-work-ized[plural]."

23Moreover, also John has-been-being immersing in Aenon near of{the Salim}, that many waters has-been-being there, and they-have-been-becoming-aside/beside and have-been-being-immersed,

Read all of John 3

Cross References

John 2:13and the passover of{the Judeans} has-been-being near, and the Jesus ascends into Jerusalem,

John 4:1So, as the Lord knows that the Pharisees hear that Jesus is-making and is-immersing much-more disciples than John,

Matthew Henry on John 3:2-22

Christ's Interview with Nicodemus. 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Portuguesa MundialLuther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)新标点和合本성경 (한국어)聖書 (日本語)الكتاب المقدس باللغة العربية، فان دايكBiblia TakatifuBibbia Diodati (Italiano)Kinh Thánh (Tiếng Việt)Biblia Cornilescu (Română)

Study John 3:22

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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