Luke 20:1
and it-becomes in to{one} of{the days, the-there-s,} of{same teaching} the people in to{the consecrated[i.e. temple]} and of{good-message-izing}, the chief-consecrateds[i.e. chief priests] and the scribes together-with to{the elders} stand-upon,
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 26:55In to{the-there, the hour}, the Jesus says to{the crowds}, "As upon [a] robber you-come-out alongside of{knives} and of{wood[en clubs]} to-together-take me. According-to day [i.e. day by day] I-have-been-being-seat-ized, teaching toward you in to{the consecrated[i.e. temple]} and you-do_not_seize me.
Luke 8:1and it-becomes in to{the} consecutively also same has-been-traveling-through according-to city and village, proclaiming and good-message-izing the kingdom of{the God}, and the twelve together-with to{same},
John 18:20The Jesus responds to{same}, "I speak to{all-say-ia} to{the world}. I always teach in to{the gathering[translit. 'synagogue']} and in to{the consecrated[i.e. temple]}, which-where the Judeans always are-being-come-together, and in to{hidden[adjective]} I-speak not-one/nothing.
Acts 6:12Besides, they-move-together[i.e. cause com-motion] the people and the elders and the scribes and, stand[ing]-upon, they-together-snatch same and lead into the council.
Matthew Henry on Luke 20:1
In this chapter we have, I. Christ's answer to the chief priests' question concerning his authority, ver. 1-8 . II. The parable of the vineyard let out to the unjust and rebellious husbandmen, ver. 9-19 . III. Christ's answer to the question proposed to him concerning the lawfulness of paying tribute to Cæsar, ver. 20-26 . IV. His vindication of that great fundamental doctrine of the Jewish and Christian institutes—the resurrection of the dead and the future state, from the foolish cavils of the Sadducees, ver.… Read the whole commentary →