Luke 24:30
and it-becomes in to{the} to-be-laid-down same[singular] alongside of{same[plural]}, take[ing] the bread, he-good-words and, break[ing], he-has-been-giving-upon to{same}.
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 14:19and, order[ing] the crowds to-be-reclined upon the grasses, and take[ing] the five breads and the two fishes, view[ing]-up into the heaven, he-good-words and, break[ing], gives the breads to{the disciples}; moreover, the disciples to{the crowds},
Matthew 26:26Moreover, of{same eating}, the Jesus take[ing] the bread and good-word[ing], breaks and, give[ing] to{the disciples}, says, "Take and eat; the-same is-being the body of{me},"
Mark 8:6and he-messages-aside to{the crowd} to-fall-anew[i.e. sit down] upon of{the land} and, take[ing] the seven breads, well-favor[ing]/give[ing]-thanks, he-breaks, and he-has-been-giving to{the disciples} of{same} in-which-place they-may-place-aside, and they-place-aside to{the crowd},
Luke 9:16Moreover, take[ing] the five breads and the two fishes, view[ing]-up into the heaven, he-good-words same and breaks-down and has-been-giving to{the disciples} to-be-placed-aside to{the crowd},
Luke 24:35and same have-been-guiding-out the in to{the way} and as he-is-known to{same} in to{the break-sis[i.e. state of breaking]} of{the bread}.
Acts 27:35Moreover, say[ing] the-same and take[ing] bread, he-well-favors/gives-thanks to{the God} in-sight of{all} and, break[ing], initiates to-be-eating.
Matthew Henry on Luke 24:14-36
The Disciples Going to Emmaus. 13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are… Read the whole commentary →