Luke 4:20
and, furl[ing] the scrollet, give[ing]-off/away to{the subordinate}, he-sits-down, and the eyes of{all} in to{the gathering[translit. "synagogue"]} have-been-being being-fixated to{same}.
Garth's Hyper-literal Translation
In The King James Version
In Context
19to-proclaim [an] acceptable same-year of{[the] Lord},"
Cross References
Matthew 5:1Moreover, behold[ing] the crowds, he-ascends into the mountain and, of{same sit[ing]-down}, the disciples of{same} come-toward to{same}
Matthew 20:26Not the-same-ly it-will-be in to{you}; contrariwise; who[singular] if-supposing may-be-will-ing in to{you[plural]} to-become great: be-being [a] servant of{you[plural]},
Luke 4:17and [the] scrollet of{Isaiah the prophet} is-given-upon to{same} and, furl[ing]-up/anew the scrollet, he-finds the place of{which} has-been-being having-been-written,
Luke 19:48and they-have_not_been-discovering the what they-may-do, for the people, emphatically-every, has-been-hanging-out, hearing of{same},
Acts 3:12Moreover, behold[ing], Peter responds toward the people, "Men, Israelites, what[?] you-are-marveling upon to{the-same} or to{us} what[?] you-are-fixating as to{[our] own/self enablement/empowerment} or to{good-devotion}, to{having-done} of{the} to-be-walking-around, same[?]
Acts 16:13Besides, to{the day} of{the sabbaths} we-come-out outside of{the gate} beside [a] river, where prayer has-been-being-decided to-be-being and, sit[ing]-down, we-have-been-speaking to{the women come[ing]-together},
Matthew Henry on Luke 4:15-31
Christ in the Synagogue of Nazareth; Christ Driven from Nazareth. 14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all. 16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he… Read the whole commentary →