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Mark 1:6

Moreover, John has-been-being having-been-clothed [in] hairs of{camel} and leather belt around the loin of{same} and eating locusts and wild honey,

Garth's Hyper-literal Translation

In The King James Version

And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

In Context

5and all the Judea region and the Jerusalemites has-been-being-gone-out toward same, and all have-been-being-immersed in to{the Jordan River} under of{same}, acknowledging-selves-out the sins of{same}.

7and he-has-been-proclaiming, saying, "The stronger of{me} is-being-come behind of{me}, of{whom} I-am_not_being sufficient, stoop[ing] to-loose the strap of{the footwear} of{same}.

Read all of Mark 1

Cross References

Matthew 3:4Moreover, same, the John, has-been-having the clothing of{same} from of{hairs} of{camel} and [a] leather belt around the hip of{same}; moreover, the nourishment of{same} has-been-being locusts and wild honey.

Matthew Henry on Mark 1:2-9

Mark We have heard the evidence given in by the first witness to the doctrine and miracles of our Lord Jesus; and now here is another witness produced, who calls for our attention. The second living creature saith, Come, and see, Rev. vi. 3 . Now let us enquire a little, I. Concerning this witness. His name is Mark. Marcus was a Roman name, and a very common one, and yet we have no reason to think, but that he was by birth a Jew; but as Saul, when he went among the nations, took the Roman name of Paul, so he of… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Portuguesa MundialLuther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)新标点和合本성경 (한국어)聖書 (日本語)الكتاب المقدس باللغة العربية، فان دايكBiblia TakatifuBibbia Diodati (Italiano)Kinh Thánh (Tiếng Việt)Biblia Cornilescu (Română)

Study Mark 1:6

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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