Mark 10:1

and-thence, stand[ing]-up/anew, he-is-being-come into the boundaries of{the Judea} through of{the} other-side of{the Jordan}, and crowds are-being-gone-together again toward same and, as he-had-been-accustomed, he-has-been-teaching same again,

Garth's Hyper-literal Translation

In The King James Version

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

In Context

2and Pharisees, come[ing]-toward, ask-upon same if it-is-being-permitted to{man} to-loose-off/away [a] woman, trial-izing same.

Read all of Mark 10

Cross References

Matthew 4:23and the Jesus has-been-leading-around the whole Galilee, teaching in to{the gatherings[translit. "synagogues"]} of{same} and proclaiming the good-message of{the kingdom} and healing every disease and every soft-ia/frailness in to{the people},

Mark 2:13and he-comes-out again beside the seawater, and all the crowd has-been-being-come toward same, and he-has-been-teaching same,

Mark 6:6and he-has-been-marveling through the unbelief of{same}, and he-has-been-leading-around the villages, teaching to{round-about[translit. "cycle"]},

John 10:40and he-comes-off/away again other-side of{the Jordan} into the place which-where John has-been-being the first immersing and stays there,

John 18:20The Jesus responds to{same}, "I speak to{all-say-ia} to{the world}. I always teach in to{the gathering[translit. 'synagogue']} and in to{the consecrated[i.e. temple]}, which-where the Judeans always are-being-come-together, and in to{hidden[adjective]} I-speak not-one/nothing.

Matthew Henry on Mark 10:1

In this chapter, we have, I. Christ's dispute with the Pharisees concerning divorce, ver. 1-12 . II. The kind entertainment he gave to the little children that were brought to him to be blessed, ver. 13-16 . III. His trial of the rich man that enquired what he must do to get to heaven, ver. 17-22 . IV. His discourse with his disciples, upon that occasion, concerning the peril of riches ( ver. 23-27 ), and the advantage of being impoverished for his sake, ver. 28-31 . V. The repeated notice he gave his disciples of… Read the whole commentary →

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