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Mark 5:21

and, of{the Jesus go[ing]-through-to-other-side} in to{the boat}, [a] vast crowd again is-gathered upon same into the other-side, and he-has-been-being beside the seawater,

Garth's Hyper-literal Translation

In The King James Version

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

In Context

20and he-comes-off/away and initiates to-be-proclaiming in to{the ten-city/Decapolis} as-much-as the Jesus does to{same}, and all have-been-marveling,

22and, behold, one of{the gathering[translit. "synagogue"]-chiefs} is-being-come, "Jairus" to{name}, and, behold[ing] same, is-falling toward the feet of{same},

Read all of Mark 5

Cross References

Matthew 9:1and, step[ing]-in into [a] boat, he-goes-through-to-other-side and comes into the own city,

Luke 8:40Moreover, it-becomes in to{the} to-return the Jesus, the crowd receives-from same, for all have-been-being esteeming-toward/anticipating same,

Matthew Henry on Mark 5:2-21

The Expulsion of Legion. 1 And they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Portuguesa MundialLuther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)新标点和合本성경 (한국어)聖書 (日本語)الكتاب المقدس باللغة العربية، فان دايكBiblia TakatifuBibbia Diodati (Italiano)Kinh Thánh (Tiếng Việt)Biblia Cornilescu (Română)

Study Mark 5:21

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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