Matthew 18:9
and if the eye of{you} is-scandalizing you, lift-out same and cast from of{you}. It-is-being good to{you} to-come-into into the being-alive[noun] single-eyed, than two eyes having, to-be-cast into the Gehenna of{the fire}.
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 5:22Moreover I am-saying to{you} that every, the being-angered to{the brother} of{same} feignedly will-be liable to{the judge-sis[i.e. state of judgment]}. Moreover, who supposing may-say to{the brother} of{same}, 'Raka!' he-will-be liable to{the council}. Moreover, who supposing may-say, 'Fool!' he-will-be liable into the Gehenna of{the fire}.
Matthew 16:26for what[?] man is-being-profited if-supposing he-may-gain the whole world; moreover he-may-be-penalized the life of{same}[?] Or, what[?] man will-give compensation of{the life} of{same}[?],
Matthew 19:17Moreover, the says to{same}, "What[?] you-are-saying me beneficial[?] Not-one beneficial if not one, the God. Moreover, if you-are-will-ing to-come-into into the being-alive[noun], keep the commands."
Mark 9:47and if-supposing the eye of{you} may-be-scandalizing you, cast-out same. It-is-being good to{you} to-come-into into the kingdom of{the God} single-eyed than having two eyes to-be-cast into the Gehenna of{the fire},
Acts 14:22establishing-upon the lives of{the disciples} calling-aside to-be-remaining-in to{the faith} and that through of{many pressures/constrictions/oppressions} it-is-necessitating us to-come-into into the kingdom of{the God}.
Revelation 21:27and no, every common-ing[i.e. making vulgar/unclean] and doing abomination and falsehood would_not_come-into into same if not the[plural] having-been-written in to{the scrollet} of{the being-alive[noun]} of{the lambkin},
Matthew Henry on Matthew 18:8-15
Cautions against Offences. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than… Read the whole commentary →