Matthew 22:6
The remaining, on-the-another-hand, seize[ing] the slaves of{same}, rampage and kill-off/away.
Garth's Hyper-literal Translation
In The King James Version
And the remnant took his servants, and entreated them spitefully, and slew them.
In Context
Cross References
Matthew 10:12Moreover, being-come-into into the home, greet/be-greeted same,
Matthew 21:35and the land-workers, take[ing] the slaves of{same}, on-one-hand flay that[one], on-the-other-hand, kill-off/away that[other][one], on-the-another-hand, stone-cast that[yet other][one].
John 15:19If supposing you-have-been-being out of{the world}, the world has-been-being-fond-of the own/self; moreover, that out of{the world} you-are_not_being; contrariwise, I choose you out of{the world}. Through the-same the world is-hating you.
Acts 4:1Moreover, of{same[plural] speaking} toward the people, the consecrateds[i.e. priests] and the officer of{the consecrated[i.e. temple]} and the Sadducees stand-upon to{same},
Acts 7:51Hard-necks and uncircumcision to{the heart} and to{the ears}, you ever[i.e. repeatedly/continually] are-falling-against/contrary/colliding to{the Spirit, the Holy,} as the fathers of{you}, also you.
1 Thessalonians 2:14for you are-becomed imitators, brothers, of{the out-callings of{the God}, the[plural] being} in to{the Judea} in to{Anointed Jesus}, that you-suffer the same[neuter plural], and you under of{the own together-tribe-ers}, according-as also same[masculine plural] under of{the Judeans,
Matthew Henry on Matthew 22:2-15
The Parable of the Marriage Feast. 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it,… Read the whole commentary →