Matthew 23:13
Moreover, woe to{you}, scribes and Pharisees, pretenders, that you-are-closing the kingdom of{the heavens} in-front of{the men}, for you are_not_being-come-into, nor you-are-letting-off/away the being-come-into to-come-into.
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 21:31Who[?] out of{the two} does the will-effect of{the father}[?]" They-are-saying to{same}, "The first." The Jesus is-saying to{same}, "Amen I-am-saying to{you} that the [tax]collectors and the sexual-immoral-ers are-leading-before you into the kingdom of{the God},
Matthew 23:23Woe to{you}, scribes and Pharisees, pretenders, that you-are-tenth-ing-off/away-from the sweet-smelling/mint and the dill and the cumin and you-let-off/away the weightier of{the law}, the judge-sis[i.e. state of judgment] and the mercy and the faith. Moreover, the-same has-been-necessitating to-do and-the-there to_not_be-letting-off/away.
Matthew 23:27Woe to{you}, scribes and Pharisees, pretenders, that you-are-beside-like-izing[i.e. resembling] to{graves having-been-plastered/whitewashed}, the-which, on-one-hand, outwardly are-being-revealed timely; on-the-other-hand, inwardly are-brimming of{dead bones} and of{all unclean-ia}.
Luke 11:43Woe to{you, the Pharisees}, that you-are-loving the first-seat in to{the gatherings[translit. 'synagogues']} and the greetings in to{the marketplaces}.
John 7:46The subordinates respond, "Not-yet-ever the-same-ly [a] man speaks as the-same, the man."
Matthew Henry on Matthew 23:2-13
The Scribes and Pharisees Condemned; Cautions against Pride. 1 Then spake Jesus to the multitude, and to his disciples, 2 Saying, The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men:… Read the whole commentary →