Philemon 1:6

which-how the common-ia/association/participation/partnership of{the faith} of{you} may-become workable/active/operative in to{knowledge-upon} of{every beneficial, the} in to{us} into Anointed Jesus,

Garth's Hyper-literal Translation

In The King James Version

That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

In Context

5hearing the love and the faith of{you} which you-are-having toward the Lord Jesus and into all the[plural] holy,

7for I-have much joy and call-aside-sis[i.e. state of calling aside] upon to{the love} of{you}, that the inward-affect-ions[i.e. compassionate feelings] of{the[plural] holy} has-been-rested through of{you}, brother,

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Cross References

Matthew 25:16Moreover, be[ing]-gone, the take[ing] the five talents work-izes-self in to{same} and gains another five talents.

2 Corinthians 9:12that the service of{the employment, the-same,} not only is-being toward-fulfilling-anew the deficient/lack-effects of{the[plural] holy}; contrariwise, also exceeding through of{many well-favor-ias/thanksgivings} to{the God}

Philippians 4:8The remaining, brothers, as-much-as is-being true, as-much-as revered/noble, as-much-as just, as-much-as pure/innocent, as-much-as fond/friendly-toward, as-much-as good-assertion/report, if anything excellence/valor and if anything upon-praise, be-being-word-ized/reckoned/accounted the-same[plural],

Titus 3:14Moreover, also the our[plural]: be-learning to-be-being-stood-ahead/presiding of{good works} into the compulsory needs, in-which-place they-may_not_be-being unfruitful.

James 2:14What[?] the profit, brothers of{me}, if-supposing someone would-be-saying to-be-having faith, moreover would_not_be-having works[?] The faith is_not_being-enabled to-save same.

1 Peter 1:5the[plural] in to{enablement/empowerment} of{God} being-sentry-ed through of{faith} into salvation ready to-be-off-covered/uncovered in to{[the] last season},

Matthew Henry on Philemon 1:2-8

Completed by Jeremiah Smith . This epistle to Philemon is placed the last of those with the name of Paul to them, perhaps because the shortest, and of an argument peculiar and different from all the others; yet such as the Spirit of God, who indited it, saw would, in its kind, be very instructive and useful in the churches. The occasion of it was this:—Philemon, one of note and probably a minister in the church of Colosse, a city of Phrygia, had a servant named Onesimus, who, having purloined his goods, ran away… Read the whole commentary →

This Verse In Other Editions

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