Philemon 1:7

for I-have much joy and call-aside-sis[i.e. state of calling aside] upon to{the love} of{you}, that the inward-affect-ions[i.e. compassionate feelings] of{the[plural] holy} has-been-rested through of{you}, brother,

Garth's Hyper-literal Translation

In The King James Version

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

In Context

6which-how the common-ia/association/participation/partnership of{the faith} of{you} may-become workable/active/operative in to{knowledge-upon} of{every beneficial, the} in to{us} into Anointed Jesus,

8through-which, having much all-say-ia in to{Anointed} to-be-setting-upon to{you} the arriving-up/anew,

Read all of Philemon 1

Cross References

2 Corinthians 7:13Through the-same we-have-been-called-aside. Moreover, upon to{the call-aside-sis[i.e. state of calling aside]} of{us} more-excessively more we-are-joyed upon to{the joy} of{Titus}, that the spirit of{same} has-been-rested from of{all} of{you},

1 Thessalonians 2:13Through the-same also we are-well-favoring/giving-thanks to{the God} without-quitting/forsaking/abandoning-through-ly, that, take[ing]-beside [the] word of{heard[noun]} beside of{us} of{the God}, you-receive not [the] word of{men}; contrariwise, according-as is-being truly [the] word of{God}, who also is-working-self-in in to{you, the believing},

1 Thessalonians 3:9for what[?] well-favor-ia/thanksgiving we-are-being-enabled to-opposite-give-off/away[i.e. compensation in exchange] to{the God} about of{you} upon to{the every joy, which} we-are-joying through you in-front of{the God} of{us}[?],

Philemon 1:20Yes, brother, I might-benefit-such-as-to-be-benefited of{you} in to{[the] Lord}. Pause-anew/rest the inward-affect-ions[i.e. compassionate feelings] of{me} in to{Anointed}.

3 John 1:3for I-am-joyed extremely of{brothers being-come} and of{witnessing} of{you} to{the truth} according-as you are-walking-around in to{truth}.

Matthew Henry on Philemon 1:2-8

Completed by Jeremiah Smith . This epistle to Philemon is placed the last of those with the name of Paul to them, perhaps because the shortest, and of an argument peculiar and different from all the others; yet such as the Spirit of God, who indited it, saw would, in its kind, be very instructive and useful in the churches. The occasion of it was this:—Philemon, one of note and probably a minister in the church of Colosse, a city of Phrygia, had a servant named Onesimus, who, having purloined his goods, ran away… Read the whole commentary →

This Verse In Other Editions

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