Philemon 1:8
through-which, having much all-say-ia in to{Anointed} to-be-setting-upon to{you} the arriving-up/anew,
Garth's Hyper-literal Translation
In The King James Version
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
In Context
Cross References
2 Corinthians 10:1Moreover, same I, Paul, am-calling-aside you through of{the meekness} and of{upon-image-ia/reasonableness/impartiality} of{the Anointed}, who, on-one-hand, according-to face, humble in to{you}; on-the-other-hand, being-off/away I-am-having-courage into you.
2 Corinthians 11:21I-am-saying according-to un-value. As that we weaken, moreover, in to{which} supposing someone may-be-daring in to{imprudent-ness}, I-am-saying I-also am-daring.
1 Thessalonians 2:2contrariwise, also, suffer[ing]-before and rampaged, according-as you-have-beheld in to{Philippi-s}, we-all-say-ize in to{the God} of{us}, to-speak toward you the good-message of{the God} in to{much contention/struggle/agony},
Matthew Henry on Philemon 1:2-8
Completed by Jeremiah Smith . This epistle to Philemon is placed the last of those with the name of Paul to them, perhaps because the shortest, and of an argument peculiar and different from all the others; yet such as the Spirit of God, who indited it, saw would, in its kind, be very instructive and useful in the churches. The occasion of it was this:—Philemon, one of note and probably a minister in the church of Colosse, a city of Phrygia, had a servant named Onesimus, who, having purloined his goods, ran away… Read the whole commentary →