Philippians 4:17
Not that I-am-seeking-upon the give-effect; contrariwise, I-am-seeking-upon the fruit, the much-more-izing into word/account/reckoning of{you}.
Garth's Hyper-literal Translation
In The King James Version
Not because I desire a gift: but I desire fruit that may abound to your account.
In Context
16that also in to{Thessalonica} also once and twice you-dispatch into the need to{me}.
Cross References
Matthew 10:40The receiving you is-receiving emphatically-me and the receiving emphatically-me is-receiving the send[ing]-off me.
Luke 14:12Moreover, he-has-been-saying also to{the having-called} same, "When-supposing you-may-be-making breakfast/lunch or dinner/supper, do_not_be-sounding the friends of{you}, nor the brothers of{you}, nor the[plural] together-begotten[i.e. related] of{you}, nor rich neighbors, not-whereby also same may-opposite-call[i.e. invite in return] you and may-become to{you} opposite-give-off/away-effect[i.e. compensation in exchange].
John 15:16You do_not_choose me; contrariwise, I choose you and place you, in-which-place you may-be-withdrawing and may-be-carrying fruit, and the fruit of{you} may-be-remaining, in-which-place which what supposing you-may-give-cause/request the Father in to{the name} of{me} he-may-give to{you}.
Romans 15:28So, complete[ing]-upon the-same[neuter] and affix[ing]-such-as-to-be-affixed-with-seal to{same[plural]} the fruit, the-same, I-will-be-come-off/away through of{you} into the Spain.
2 Corinthians 9:5So, I-govern/guide/direct/mandate/decree compulsory to-call-aside the brothers in-which-place they-may-come-ahead into you and may-pre-fit-ize-down/pre-adjust/pre-equip the having-been-pre-messaged-upon good-word-ia of{you}, the-same, ready to-be-being the-same-ly as good-word-ia and not as greater-having-ia.
Matthew Henry on Philippians 4:11-20
Kindness Acknowledged; Christian Contentment. ( a. d. 62.) 10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all… Read the whole commentary →