Romans 1:28

and according-as they-do_not_esteem-ize the God to-be-having in to{knowledge-upon}, the God gives-aside/delivers same into un-esteem-able/disreputable/discredited/unapproved/unqualified mind/thinking to-be-doing the not arriving-according-to/appropriate/suitable,

Garth's Hyper-literal Translation

In The King James Version

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

In Context

27moreover, similarly also the males, let[ing]-off/away the natural need-sis[i.e. state of need] of{the female} are-ignited-out in to{the crave-sis[i.e. state of craving]/appetite} of{same} into one-another, males in to{males}, work-izing-selves-down/according-to the indecorousness/indecency and the wage-in-place-of-ia, which it-has-been-necessitating of{the astray}, of{same} taking-off/away in to{sameselves},

29having-been-filled-full to{every injustice, sexual-immorality, evil-ia, greater-having-ia, bad-ia}, replete of{jealousy, murder, quarrel, bait}, of{bad-habit/character/disposition}, whisperers,

Read all of Romans 1

Cross References

Acts 17:23for, being-come-through and observing-anew the devotion-effects of{you}, I-discover also [a] platform in to{which} it-had-been-written-upon, 'to{[an] unknown god}.' So, whom without-knowing you-are-well-devoting, I am-messaging-according-to the-same[masculine] to{you}.

Matthew Henry on Romans 1:20-32

The Excellency of the Gospel. ( a. d. 58.) 19 Because that which may be known of God is manifest in them; for God hath showed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22… Read the whole commentary →

This Verse In Other Editions

Study Romans 1:28