Romans 10:20

Moreover, Isaiah is-daring-off/away and is-saying, "I-am-discovered to{the not seeking} emphatically-me. I-become revealed-in[adjective] to{the not asking-upon} emphatically-me."

Garth's Hyper-literal Translation

In The King James Version

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

In Context

19Contrariwise, I-am-saying no, Israel does_not_know[?] First Moses is-saying, "I will-near-zeal/make-jealous/provoke you upon not to{nation}. Upon to{nation un-put-together/unintelligent} I-will-near-wrath/irritate you."

21Moreover, toward the Israel he-is-saying, "The whole day I-unfurl/deploy the hands of{me} toward [a] people being-unpersuaded/stubborn/noncompliant and saying-in-place-of/in-opposition-to/contradicting."

Read all of Romans 10

Cross References

Matthew 20:16The-same-ly, the lasts will-be firsts and the firsts lasts, for many are-being [the] called[adjective]; moreover few chosen,"

Luke 14:23and the lord says toward the slave, 'Come-out into the ways and barriers and compel to-come-into, in-which-place the house of{me} may-be-fill-ized,'

Ephesians 6:19and over/for-the-sake of{emphatically-me}, in-which-place word may-be-given to{me} in to{open-up[noun]} of{the mouth} of{me} in to{all-say-ia} to-know-ize the mystery of{the good-message}

Matthew Henry on Romans 10:13-21

Importance of Preaching the Gospel; Perverseness of Israel. ( a. d. 58.) 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How… Read the whole commentary →

This Verse In Other Editions

Study Romans 10:20