Romans 2:1
through-which you-are-being indefensible, oh man, every, the judging, for in to{which} you-are-judging the different-other, you-are-judging-against yourself, for the[plural] same you-are-practicing, the judging.
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 7:1Be_not_judging, in-which-place you-would_not_be-judged,
Luke 6:37and do_not_be-judging, and no, you-should_not_be-judged. Do_not_be-justifying-down/against/condemn, and no, you-should_not_be-justified-down/against/condemned. Be-loosing-off/away-from, and you-will-be-loosed-off/away-from.
John 8:7Moreover, as they-have-been-remaining-upon asking same, stoop[ing]-up/anew, he-says toward same, "The without-sin of{you} first: cast the stone upon same[feminine],"
Romans 2:3Moreover, you-are-word-izing/reckoning/accounting-self the-same, oh man, the judging the practicing the to-which-the-same and doing same, that you will-flee-out the judge-effect/judgment of{the God},
Romans 2:26So, if-supposing the foreskin-ia may-be-guarding the justice-effects of{the law}, emphatically-not[?] the forskin-ia of{same} will-be-word-ized/reckoned/accounted into circumcision[?],
Matthew Henry on Romans 2:1
The scope of the first two chapters of this epistle may be gathered from ch. iii. 9 , "We have before proved both Jews and Gentiles that they are all under sin." This we have proved upon the Gentiles ( ch. i. ), now in this chapter he proves it upon the Jews, as appears by ver. 17 , "thou art called a Jew." I. He proves in general that Jews and Gentiles stand upon the same level before the justice of God, to ver. 11 . II. He shows more particularly what sins the Jews were guilty of, notwithstanding their… Read the whole commentary →