Romans 3:9
So, what[?] we-are-having-ahead[?] Not all, for we-give-cause-to-selves-before both Judeans and Greeks all to-be-being under sin,
Garth's Hyper-literal Translation
In The King James Version
In Context
10according-as it-has-been-written, that "Not [there]is-being just, not-moreover one,
Cross References
Luke 18:9Moreover, he-says the parable, the-same, also toward some, the having-had-confidence upon to{sameselves}, that they-are-being just and nothing-ing-out/discounting the remaining.
Romans 3:5Moreover, if the injustice of{us} is-standing-together justice-ness of{God}, what[?] we-will-say[?] Not unjust, the God, the carrying-upon the wrath against man. I-am-saying
Romans 3:22moreover, justice-ness of{God} through of{faith} of{Jesus Anointed} into all and upon all the believing, for it-is_not_being [a] send-through/detachment/distinction,
Romans 11:7So, what[?], which Israel is-seeking-upon, of{the-same}, does_not_occur-upon; moreover, the chosen occurs-upon. Moreover, the remaining are-calloused,
1 Corinthians 4:7for who[?] is-through-judging/discriminating you[?] Moreover, what[?] you-are-having which you-do_not_take[?] Moreover, if also you-take, what[?] you-are-boasting as not take[ing][?]
Matthew Henry on Romans 3:2-19
The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →