Romans 4:25
who is-given-aside/delivered through the fall-aside-effects of{us} and is-roused through the justification of{us}.
Garth's Hyper-literal Translation
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Romans 3:25whom the God places-before-such-as-to-be-placed-before propitiation[instrument] through of{the faith} in to{the blood} of{same} into in-show-sis[i.e. state of showing in]/demonstration of{the justice-ness} of{same} through the let-aside-sis[i.e. state of letting aside] of{the sin-effects having-become-before}
Romans 5:18So, consequently, as through of{one fall-aside-effect} into all men into judge-against-effect, the-same-ly also through of{one justice-effect} into all men into justification of{being-alive[noun]},
Romans 8:32Yet who does_not_spare of{the own son}; contrariwise, over/for-the-sake of{all us} gives-aside/delivers same, how[?] emphatically-not[?] also he-will-grace-ize/favor-ize the all to{us} together-with to{same}.
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →