Romans 5:14

contrariwise, the death reigns from Adam up-to of{Moses} also upon the[plural] not sin[ing] upon to{the like-effect} of{the step-aside-sis[i.e. state of stepping aside]/transgression} [of-]Adam, who is-being [a] type of{the about-to-be-being}.

Garth's Hyper-literal Translation

In The King James Version

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

In Context

13for even-to of{law} sin has-been-being in to{[the] world}; moreover, sin is_not_being-word-ed/said/reckoned/accounted-in of{law not being};

15Contrariwise, not as the fall-aside-effect [is] the-same-ly also the grace/favor-effect, for if to{the fall-aside-effect} of{the one} the many die-off/away, to{much} more the grace/favor of{the God} and the gratuity in to{grace/favor, the} of{the one man, Jesus Anointed} into the many exceeds,

Read all of Romans 5

Cross References

Romans 5:17for if to{the fall-aside-effect} of{the one} the death reigns, through of{the one}, to{much} more the[plural] the excess-ia of{the grace/favor} and of{the gratuity} of{the justice-ness} taking in to{being-alive[noun]} will-reign through of{the one, Jesus Anointed}.

Romans 8:20for to{the vanity} the creation is-set-under/subjected, not purposeful/witting/voluntary; contrariwise, through the set[ing]-under/subject[ing] upon to{expectation},

Matthew Henry on Romans 5:7-21

The First and the Second Adam; The Influence of Grace. ( a. d. 58.) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the… Read the whole commentary →

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