Romans 5:15

Contrariwise, not as the fall-aside-effect [is] the-same-ly also the grace/favor-effect, for if to{the fall-aside-effect} of{the one} the many die-off/away, to{much} more the grace/favor of{the God} and the gratuity in to{grace/favor, the} of{the one man, Jesus Anointed} into the many exceeds,

Garth's Hyper-literal Translation

In The King James Version

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

In Context

14contrariwise, the death reigns from Adam up-to of{Moses} also upon the[plural] not sin[ing] upon to{the like-effect} of{the step-aside-sis[i.e. state of stepping aside]/transgression} [of-]Adam, who is-being [a] type of{the about-to-be-being}.

16and not as through of{one sin[ing]} [is] the gratuity-effect, for, on-one-hand, the judge-effect/judgment [is] out of{one} into judge-against-effect; on-the-other-hand, the grace/favor-effect [is] out of{many fall-aside-effects} into justice-effect,

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Cross References

Matthew 26:28for the-same is-being the blood of{me}, the of{the new through-placement/disposition/covenant}, the about of{many}, being-poured-out into let-off/away-sis[i.e. state of release] of{sins}.

John 4:10Jesus responds and says to{same}, "If you-had-beheld the gratuity of{the God} and who is-being the saying to{you}, 'Give to{me} to-drink,' supposing you give-cause-to/request same, and supposing he-gives to{you} being-alive water."

Romans 5:12Through the-same, even-as through of{one man} the sin comes-into into the world, and through of{the sin}, the death, and the-same-ly into all men the death comes-through, upon to{which} all sin,

Romans 6:23for the salaries of{the sin}, death; moreover, the grace/favor-effect of{the God}, eternal being-alive[noun] in to{Anointed Jesus, the Lord} of{us},

Matthew Henry on Romans 5:7-21

The First and the Second Adam; The Influence of Grace. ( a. d. 58.) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the… Read the whole commentary →

This Verse In Other Editions

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