Romans 8:32
Yet who does_not_spare of{the own son}; contrariwise, over/for-the-sake of{all us} gives-aside/delivers same, how[?] emphatically-not[?] also he-will-grace-ize/favor-ize the all to{us} together-with to{same}.
Garth's Hyper-literal Translation
In The King James Version
In Context
33Who[?] will-call-in/charge/indict against of{chosen} of{God}[?] God, the justifying[?]
Cross References
John 3:16for the-same-ly the God loves the world, such-as he-gives the son of{same}, the only-begotten, in-which-place every, the believing/entrusting into same, would_not_perish-off/away; contrariwise, may-be-having eternal being-alive[noun],
Romans 5:6for still, Anointed, of{us being weak}, still according-to season, over/for-the-sake of{undevoted[adjective]}, dies-off/away,
Romans 8:28Moreover, we-have-beheld that to{the loving} the God all is-working-together into beneficial to{the being called[adjective]} according-to place-forth-sis[i.e. state of placing forth],
1 Corinthians 2:12Moreover, we take not the spirit of{the world}; contrariwise, the Spirit, the out of{the God}, in-which-place we-may-have-beheld the[neuter plural] grace/favor-ized to{us} under of{the God},
Matthew Henry on Romans 8:32-39
The Believer's Triumph. ( a. d. 58.) 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us… Read the whole commentary →