1 Kings 13:4
And when the King had heard the saying of the man of God, which he had cryed against the altar in Beth-el, Ieroboam stretched out his hand from the altar, saying, Lay holde on him: but his hande which he put foorth against him, dryed vp, and he could not pull it in againe to him.
Geneva Bible 1599
In The King James Version
In Context
Cross References
Genesis 19:11Then they smote the men that were at the doore of the house with blindnes both small and great, so that they were wearie in seeking the doore.
1 Kings 22:27And say, Thus saith the King, Put this man in the prison house, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
2 Chronicles 16:10Then Asa was wroth with the Seer, and put him into a prison: for he was displeased with him, because of this thing. And Asa oppressed certaine of the people at the same time.
2 Chronicles 25:15Wherefore the Lord was wroth with Amaziah, and sent vnto him a Prophet, which sayd vnto him, Why hast thou sought the gods of the people, which were not able to deliuer their owne people out of thine hand?
Jeremiah 20:2Then Pashur smote Ieremiah the Prophet, and put him in the stockes that were in the hie gate of Beniamin which was by the House of the Lord.
Jeremiah 26:20And there was also a man that prophecied in the Name of the Lord, one Vriiah the sonne of Shemaiah, of Kiriath-iarem, who prophecied against this citie, and against this lande, according to all the wordes of Ieremiah.
Matthew Henry on 1 Kings 13:2-11
A Prophet Sent to Jeroboam; the Withering of Jeroboam's Hand. ( b. c. 974.) 1 And, behold, there came a man of God out of Judah by the word of the Lord unto Beth-el: and Jeroboam stood by the altar to burn incense. 2 And he cried against the altar in the word of the Lord , and said, O altar, altar, thus saith the Lord ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon… Read the whole commentary →