Deuteronomy 34:1

Then Moses went from the plaine of Moab vp into mount Nebo vnto the top of Pisgah that is ouer against Iericho: and the Lord shewed him all the land of Gilead, vnto Dan,

Geneva Bible 1599

In The King James Version

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,

In Context

2And all Naphtali and the land of Ephraim and Manasseh, and all the land of Iudah, vnto the vtmost sea:

Read all of Deuteronomy 34

Cross References

Genesis 14:14When Abram heard that his brother was taken, he brought forth of them that were borne and brought vp in his house, three hundreth and eighteene, and pursued them vnto Dan.

Numbers 23:14And he brought him into Sede-sophim to the top of Pisgah, and built seuen altars, and offred a bullocke, and a ramme on euery altar.

Numbers 32:33So Moses gaue vnto them, euen to the children of Gad, and to the children of Reuben, and to halfe the tribe of Manasseh the sonne of Ioseph, the kingdome of Sihon King of the Amorites, and the kingdome of Og King of Bashan, the lande with the cities thereof and coastes, euen the cities of the countrey round about.

Deuteronomy 3:27Get thee vp into the top of Pisgah, and lift vp thine eyes Westward, and Northwarde, and Southward, and Eastward, and behold it with thine eyes, for thou shalt not goe ouer this Iorden:

Deuteronomy 32:52Thou shalt therefore see the lande before thee, but shalt not go thither, I meane, into the land which I giue the children of Israel.

Joshua 19:47But the coastes of the children of Dan fell out too litle for them: therefore the children of Dan went vp to fight against Leshem, and tooke it, and smote it with the edge of the sworde, and possessed it, and dwelt therein, and called Leshem, Dan after the name of Dan their father.

Matthew Henry on Deuteronomy 34:1

Having read how Moses finished his testimony, we are told here how he immediately after finished his life. This chapter could not be written by Moses himself, but was added by Joshua or Eleazar, or, as bishop Patrick conjectures, by Samuel, who was a prophet, and wrote by divine authority what he found in the records of Joshua, and his successors the judges. We have had an account of his dying words, here we have an account of his dying work, and that is work we must all do shortly, and it had need be well done.… Read the whole commentary →

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