Ezekiel 21:25

And thou prince of Israel polluted, and wicked, whose day is come, when iniquitie shall haue an ende,

Geneva Bible 1599

In The King James Version

And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

In Context

24Therefore thus sayeth the Lord God, Because ye haue made your iniquitie to bee remembred, in discouering your rebellion, that in al your workes your sinnes might appeare: because, I say, that ye are come to remembrance, ye shall be taken with the hand.

26Thus saith the Lord God, I will take away the diademe, and take off the crowne: this shalbe no more the same: I wil exalt the humble, and will abase him that is hie.

Read all of Ezekiel 21

Cross References

Psalms 7:9Oh let the malice of the wicked come to an ende: but guide thou the iust: for the righteous God trieth the hearts and reines.

Psalms 48:13Marke well the wall thereof: beholde her towres, that ye may tell your posteritie.

Jeremiah 49:1Unto the children of Ammon thus saith the Lord, Hath Israel no sonnes? or hath he none heire? Why then hath their king possessed God? and his people dwelt in his cities?

Jeremiah 51:13O thou that dwellest vpon many waters, abundant in treasures, thine ende is come, euen the ende of thy couetousnes.

Ezekiel 7:6An ende is come, the end is come, it watched for thee: beholde, it is come.

Ezekiel 21:29Whiles they see vanitie vnto thee, and prophecied a lie vnto thee to bring thee vpon the neckes of the wicked that are slaine, whose day is come when their iniquitie shall haue an ende.

Matthew Henry on Ezekiel 21:19-28

Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →

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