Ezekiel 21:27

I wil ouerturne, ouerturne, ouerturne it, and it shall be no more vntill he come, whose right it is, and I will giue it him.

Geneva Bible 1599

In The King James Version

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

In Context

26Thus saith the Lord God, I will take away the diademe, and take off the crowne: this shalbe no more the same: I wil exalt the humble, and will abase him that is hie.

28And thou, sonne of man, prophecie, and say, Thus saith the Lord God to the children of Ammon, and to their blasphemie: say thou, I say, The sword, the sword is drawen foorth, and fourbished to the slaughter, to consume, because of the glittering:

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Cross References

Numbers 24:19He also that shall haue dominion shall bee of Iaakob, and shall destroy the remnant of the citie.

Psalms 72:7In his dayes shall the righteous florish, and abundance of peace shalbe so long as the moone endureth.

Jeremiah 23:5Behold, The dayes come, saith the Lord, that I will raise vnto Dauid a righteous branche, and a King shall reigne, and prosper, and shall execute iudgement, and iustice in the earth.

Jeremiah 32:24Beholde, the mounts, they are come into the citie to take it, and the citie is giuen into the hande of the Caldeans, that fight against it by meanes of the sword, and of the famine, and of the pestilence, and what thou hast spoken, is come to passe, and beholde, thou seest it.

Jeremiah 33:21Then may my couenant be broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne, and with the Leuites, and Priests my ministers.

Jeremiah 52:4But in the ninth yeere of his reigne, in the tenth moneth the tenth day of the moneth came Nebuchad-nezzar King of Babel, he and all his hoste against Ierusalem, and pitched against it, and buylt fortes against it round about.

Matthew Henry on Ezekiel 21:19-28

Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →

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