Ezekiel 44:3
It appertaineth to the Prince: the Prince himselfe shall sit in it to eate bread before the Lord: he shall enter by the way of the porche of that gate, and shall go out by the way of the same.
Geneva Bible 1599
In The King James Version
In Context
Cross References
Exodus 24:9Then went vp Moses and Aaron, Nadab, and Abihu, and seuentie of the Elders of Israel.
Deuteronomy 12:17Thou maist nor eat within thy gates the tithe of thy corne, nor of thy wine, nor of thine oyle, nor the first borne of thy kine, nor of thy sheep, neither any of thy vowes which thou vowest, nor thy free offerings, nor the offering of thine hands,
2 Chronicles 23:13And when she looked, beholde, the King stoode by his pillar at the entring in, and the princes and the trumpets by the King, and all the people of the land reioyced, and blew the trumpets, and the singers were with instruments of musike, and they that could sing prayse: then Athaliah rent her clothes, and said, Treason, treason.
Isaiah 23:18Yet her occupying and her wages shall bee holy vnto the Lord: it shall not be laied vp nor kept in store, but her marchandise shalbe for them that dwell before the Lord, to eate sufficiently, and to haue durable clothing.
Ezekiel 34:24And I the Lord will be their God, and my seruant Dauid shalbe the prince amog them. I the Lord haue spoken it.
Ezekiel 40:9Then measured he the porch of the gate of eight cubites, and the postes thereof, of two cubites, and the porch of the gate was inward.
Matthew Henry on Ezekiel 44:2-4
Message of the House of Israel. ( b. c. 574.) 1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut. 2 Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord , the God of Israel, hath entered in by it, therefore it shall be shut. 3 It is for the prince; the prince, he shall sit in it to eat bread before the Lord ; he shall enter by the way of the porch of that gate, and shall go… Read the whole commentary →