Isaiah 56:6
Also the strangers that cleaue vnto the Lord, to serue him, and to loue the Name of the Lord, and to be his seruants: euery one that keepeth the Sabbath, and polluteth it not and imbraceth my couenant,
Geneva Bible 1599
In The King James Version
In Context
Cross References
Isaiah 44:5One shall say, I am the Lordes: another shalbe called by the name of Iaakob: and another shall subscribe with his hand vnto the Lord, and name himselfe by the name of Israel.
Isaiah 58:13If thou turne away thy foote from the Sabbath, from doing thy will on mine holy day, and call the Sabbath a delite, to consecrate it, as glorious to the Lord, and shalt honour him, not doing thine owne wayes, nor seeking thine owne will, nor speaking a vaine word,
Isaiah 61:5And the strangers shall stande and feede your sheepe, and the sonnes of the strangers shall be your plowmen and dressers of your vines.
Ezekiel 47:22And you shall deuide it by lot for an inheritance vnto you, and to the strangers that dwell among you, which shall beget children among you, and they shall be vnto you, as borne in the countrey among the children of Israel, they shall part inheritance with you in the middes of the tribes of Israel.
Acts 2:41Then they that gladly receiued his word, were baptized: and the same day there were added to the Church about three thousand soules.
Romans 8:28Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
Matthew Henry on Isaiah 56:4-9
Encouragement to the Sincere; Encouragement to the Gentiles. ( b. c. 706.) 3 Neither let the son of the stranger, that hath joined himself to the Lord , speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of… Read the whole commentary →