Jeremiah 34:20
I wil euen giue them into the hand of their enemies, and into the handes of them that seeke their life: and their dead bodies shalbe for meate vnto the foules of the heauen, and to the beastes of the earth.
Geneva Bible 1599
In The King James Version
In Context
Cross References
Deuteronomy 28:26And thy carkeis shall be meate vnto all foules of the ayre, and vnto the beasts of the earth, and none shall fray them away.
1 Samuel 17:46This day shall the Lord close thee in mine hand, and I shall smite thee, and take thine head from thee, and I wil giue the carkeises of the hoste of the Philistims this daye vnto the foules of the heauen, and to the beasts of the earth, that all the world may know that Israel hath a God,
1 Kings 16:4He that dyeth of Baashas stocke in the citie, him shall the dogs eate: and that man of him which dyeth in the fieldes, shall the foules of the ayre eate.
2 Kings 9:34And when he was come in, he did eate and drinke, and sayde, Visite now yonder cursed woman, and burie her: for she is a Kings daughter.
Jeremiah 7:33And ye carkeises of this people shalbe meat for the foules of the heauen and for the beastes of the earth, and none shall fraie them away.
Jeremiah 16:4They shall die of deathes and diseases: they shall not be lamented, neither shall they be buried, but they shalbe as dung vpon the earth, and they shalbe consumed by the sword, and by famine, and their carkeises shall be meate for the foules of the heauen, and for the beasts of the earth.
Matthew Henry on Jeremiah 34:9-22
Transient Reformation; The Servants Re-enslaved. ( b. c. 589.) 8 This is the word that came unto Jeremiah from the Lord , after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; 9 That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother. 10 Now when all the princes, and all the people, which had entered into the covenant,… Read the whole commentary →