Joshua 8:33
And all Israel (and their Elders, and officers and their iudges stoode on this side of the Arke, and on that side, before the Priestes of the Leuites, which bare the Arke of the couenant of the Lord) as well the stranger, as he that is borne in the countrey: halfe of them were ouer against mount Gerizim, and halfe of them ouer against mount Ebal, as Moses the seruant of the Lord had commanded before, that they should blesse the people of Israel.
Geneva Bible 1599
In The King James Version
In Context
Cross References
Exodus 12:49One lawe shalbe to him that is borne in the land, and to the stranger that dwelleth among you.
Numbers 15:15One ordinance shalbe both for you of the Congregation, and also for the stranger that dwelleth with you, euen an ordinance for euer in your generations: as you are, so shall the stranger bee before the Lord.
Numbers 15:29He that is borne among the children of Israel, and the stranger that dwelleth among them, shall haue both one lawe, who so doth sinne by ignorance.
Deuteronomy 27:11And Moses charged the people the same day, saying,
Deuteronomy 29:10Ye stand this day euery one of you before the Lord your God: your heads of your tribes, your Elders and your officers, eue al ye me of Israel:
Deuteronomy 31:12Gather the people together: men, and women, and children, and thy stranger that is within thy gates, that they may heare, and that they may learne, and feare the Lord your God, and keepe and obserue all the wordes of this Lawe,
Matthew Henry on Joshua 8:31-35
Sacrifice Offered on Mount Ebal; The Reading of the Law. ( b. c. 1451.) 30 Then Joshua built an altar unto the Lord God of Israel in mount Ebal, 31 As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord , and sacrificed peace offerings. 32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence… Read the whole commentary →