Numbers 10:33
So they departed from the mount of the Lord, three dayes iourney: and the Arke of the couenant of the Lord went before them in the three dayes iourney, to searche out a resting place for them.
Geneva Bible 1599
In The King James Version
In Context
32And if thou go with vs, what goodnes the Lord shall shew vnto vs, the same will we shewe vnto thee.
34And the cloude of the Lord was vpon the by day, when they went out of the campe.
Cross References
Exodus 3:1When Moses kept the sheepe of Iethro his father in lawe, Priest of Midian, and droue the flocke to the backe side of the desert, and came to the Mountaine of God, Horeb,
Exodus 24:17And the sight of the glorie of the Lord was like consuming fire on the top of the moutaine, in the eyes of the children of Israel.
Numbers 10:12And ye children of Israel departed on their iourneys out of the desart of Sinai, and the cloud rested in the wildernesse of Paran.
Deuteronomy 9:9When I was gone vp into the mount, to receiue the tables of stone, the tables, I say, of the couenant, which the Lord made with you: and I abode in the mount fourtie daies and fourtie nights, and I neither ate bread nor yet dranke water:
Joshua 3:2And after three dayes the officers went throughout the hoste,
Joshua 4:7Then ye may answere them, That the waters of Iorden were cut off before the Arke of the couenant of the Lord: for when it passed through Iorden, the waters of Iorden were cut off: therefore these stones are a memoriall vnto the children of Israel for euer.
Matthew Henry on Numbers 10:30-36
Moses's Request to Hobab. ( b. c. 1490.) 29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the Lord said, I will give it you: come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel. 30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be… Read the whole commentary →