Numbers 25:2
Which called the people vnto the sacrifice of their gods, and the people ate, and bowed downe to their gods.
Geneva Bible 1599
In The King James Version
In Context
Cross References
Exodus 20:5Thou shalt not bowe downe to them, neither serue them: for I am the Lord thy God, a ielous God, visiting the iniquitie of the fathers vpon the children, vpon the third generation and vpon the fourth of them that hate me:
Exodus 34:15Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, and thou eate of his sacrifice:
Joshua 22:17Haue we too litle for the wickednesse of Peor, whereof we are not clensed vnto this day, though a plague came vpon the Congregation of the Lord?
Joshua 23:16When ye shall transgresse the couenant of the Lord your God, which he commanded you, and shall goe and serue other gods, and bowe your selues to them, then shall the wrath of the Lord waxe hote against you, and ye shall perish quickely out of the good lande which he hath giuen you.
1 Kings 19:18Yet wil I leaue seuen thousand in Israel, euen all the knees that haue not bowed vnto Baal, and euery mouth that hath not kissed him.
Hosea 9:10I found Israel like grapes in the wildernes: I saw your fathers as the first ripe in the figge tree at her first time: but they went to Baal-Peor, and separated themselues vnto that shame, and their abominations were according to their louers.
Matthew Henry on Numbers 25:2-6
The Sin of Israel. ( b. c. 1452.) 1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. 2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. 3 And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel. 4 And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away… Read the whole commentary →