Psalms 106:37
Yea, they offered their sonnes, and their daughters vnto deuils,
Geneva Bible 1599
In The King James Version
Yea, they sacrificed their sons and their daughters unto devils,
In Context
36And serued their idoles, which were their ruine.
Cross References
Leviticus 18:21Also thou shalt not giue thy children to offer them vnto Molech, neither shalt thou defile the name of thy God: for I am the Lord.
Deuteronomy 18:10Let none be founde among you that maketh his sonne or his daughter to goe thorough the fire, or that vseth witchcraft, or a regarder of times, or a marker of the flying of foules, or a sorcerer,
2 Kings 16:3But walked in the way of ye kings of Israel, yea, and made his sonne to go through the fire, after the abominations of the heathen, whom the Lord had cast out before the children of Israel.
2 Kings 21:6And he caused his sonnes to passe through the fire, and gaue him selfe to witchcraft and sorcerie, and he vsed them that had familiar spirits and were soothsayers, and did much euill in the sight of the Lord to anger him.
Isaiah 57:5Inflamed with idoles vnder euery greene tree? and sacrificing the children in the valleys vnder the tops of the rocks?
Jeremiah 32:35And they built the hie places of Baal, which are in the valley of Ben-hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe such abomination, to cause Iudah to sinne.
Matthew Henry on Psalms 106:35-48
Provocation of Israel in the Wilderness; The Divine Compassion. 34 They did not destroy the nations, concerning whom the Lord commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they… Read the whole commentary →