Psalms 110:1
A Psalme of David. The Lord said vnto my Lord, Sit thou at my right hand, vntill I make thine enemies thy footestoole.
Geneva Bible 1599
In The King James Version
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
In Context
2The Lord shall send the rod of thy power out of Zion: be thou ruler in the middes of thine enemies.
Cross References
1 Chronicles 28:2And King Dauid stoode vp vpon his feete; and saide, Heare ye me, my brethren and my people: I purposed to haue buylt an house of rest for the Arke of the couenant of the Lord, and for a footestoole of our God, and haue made ready for the building,
Psalms 8:1To him that excelleth on Gittith. A Psalme of Dauid. O Lord our Lord, how excellent is thy Name in all the worlde! which hast set thy glory aboue the heauens.
Psalms 45:6Thy throne, O God, is for euer and euer: the scepter of thy kingdome is a scepter of righteousnesse.
Zechariah 6:13Euen hee shall build the Temple of the Lord, and he shall beare the glory, and shall sit and rule vpon his throne, and he shalbe a Priest vpon his throne, and the counsell of peace shall be betweene them both.
Matthew 26:64Iesus saide to him, Thou hast saide it: neuerthelesse I say vnto you, hereafter shall ye see the Sonne of man, sitting at the right hande of the power of God, and come in the cloudes of the heauen.
Mark 16:19So after ye Lord had spoken vnto them, he was receiued into heauen, and sate at the right hand of God.
Matthew Henry on Psalms 110:1
This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. It is plain that the Jews of old, even the worst of them, so understood it, however the modern Jews have endeavoured to pervert it and to rob us of it; for when the Lord Jesus proposed a question to the Pharisees upon the first words of this psalm, where he takes it for granted that David, in spirit, calls Christ his Lord though he was his Son, they chose rather to say nothing, and to own… Read the whole commentary →