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Romans 3:8

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

1902 William Baxter Godbey NT

In The King James Version

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

In Context

7And if the truth of God through my falsehood abounded unto His glory, why am I still judged as a sinner?

9Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

Read all of Romans 3

Cross References

Romans 5:20But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:

Romans 6:15What then? can we commit sin, because we are not under the law, but under grace? it could not be so.

1 Peter 3:16having a good conscience, in order that, in whatsoever you are calumniated, those traducing your good deportment in Christ may be ashamed.

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Portuguesa MundialLuther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)新标点和合本성경 (한국어)聖書 (日本語)الكتاب المقدس باللغة العربية، فان دايكBiblia TakatifuBibbia Diodati (Italiano)Kinh Thánh (Tiếng Việt)Biblia Cornilescu (Română)

Study Romans 3:8

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesJohn LightfootGeneva Bible Notes (1599)
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