Romans 4:9
Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.
1902 William Baxter Godbey NT
In The King James Version
In Context
8blessed is the man of whom the Lord may not impute sin.
Cross References
Luke 2:32a light unto the revelation of the Gentiles, and the glory of thy people Israel.
Romans 4:3For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.
Romans 10:12For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
Galatians 3:14in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.
Ephesians 2:11Therefore remember, that when you were Gentiles in the flesh, called Uncircumcision by that which is called Circumcision, made in the flesh with hands;
Colossians 3:11where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Matthew Henry on Romans 4:2-9
The Case of Abraham. ( a. d. 58.) 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as… Read the whole commentary →