Mark 9:43
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Thomas Haweis 1795 New Testament
In The King James Version
In Context
44where their worm dieth not, and the fire is not quenched.
Cross References
Matthew 3:12whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.
Matthew 5:29If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell.
Matthew 18:8If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.
Mark 9:45And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Luke 14:21And that servant returning, informed his master of these things. Then the master of the family, being highly incensed, said to his servant, Go out instantly into the streets and alleys of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Matthew Henry on Mark 9:42-50
Pain to Be Preferred to Sin. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be… Read the whole commentary →