Matthew 15:36
And taking the seven loaves and the fishes, he gave thanks, and brake, and gave to his disciples, and the disciples to the multitude.
Thomas Haweis 1795 New Testament
In The King James Version
In Context
35And he commanded the multitude to sit down on the ground.
37And they did all eat, and were filled: and took up a superabundance of fragments seven baskets full.
Cross References
Matthew 14:19And he commanded the multitude to sit down on the grass, and taking the five loaves and the two fishes, looking up to heaven, he blessed them, and brake, and gave the loaves to the disciples, and the disciples to the multitude.
Luke 22:17And taking the cup, after having given thanks, he said, Take this, and divide among yourselves:
Luke 24:30And it came to pass, when he was sitting down at table with them, taking up a loaf, he blessed it, and breaking, distributed it to them.
John 6:23(but now little vessels had come from Tiberias near to the spot where they had eaten bread, after the Lord had given thanks:)
Romans 14:6He that observeth a day, to the Lord he observeth it; and he that observeth not a day, to the Lord he doth not observe it. He that eateth, to the Lord he eateth, for he giveth thanks to God; and he that eateth not, to the Lord he eateth not, and giveth thanks to God.
1 Timothy 4:3prohibiting marriage, and enjoining abstinence from particular meats, which God created to be received with thanksgiving by the faithful, and those who acknowledge the truth.
Matthew Henry on Matthew 15:30-39
Four Thousand Men Fed. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. 32 Then Jesus called his… Read the whole commentary →